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The icon is considered by Orthodox Christians to be the patroness of Jerusalem. The commonly-held story regarding the origins of the Panagia Ierosolymitissa is that it miraculously appeared in the year 1870. This story became popular due to a leaflet released by the Greek Orthodox Patriarchate of Jerusalem verifying it. [19]
Eastern Orthodox find the first instance of an image or icon in the Bible when God made man in his own image (Septuagint Greek eikona), in Genesis 1:26–27. [44] In Exodus, God commanded that the Israelites not make any graven image; soon afterwards, however, he commanded that they make graven images of cherubim and other like things, both as ...
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal, usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.
The Panagia Ierosolymitissa icon (Greek: Παναγία Ιεροσολυμίτισσα) or the All-Holy Lady of Jerusalem icon of the Mother of God is an acheiropoieton located in the Tomb of Mary in Gethsemane in Jerusalem. The icon is considered by Orthodox Christians to be the patroness of Jerusalem. [1]
Panagia Portaitissa, the Montreal replica. According to the Orthodox Church's sacred tradition, the icon was at one time in the possession of a widow in Nicaea.Not wanting the icon to be seized and destroyed by the iconoclasts, she spent all night in prayer and then cast the icon into the Mediterranean Sea.