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The shadow can be thought of as the blind spot of the psyche. [6] The repression of one's id, while maladaptive, prevents shadow integration, the union of id and ego. [7] [8] While they are regarded as differing on their theories of the function of repression of id in civilization, Sigmund Freud and Carl Jung coalesced at Platonism, wherein id rejects the nomos.
Jung's theory states that the anima and animus are the two primary anthropomorphic archetypes of the unconscious mind, as opposed to the theriomorphic and inferior function of the shadow archetypes. He did not believe they were an aggregate of father or mother, brothers, sisters, aunts, uncles, or teachers, though these aspects of the personal ...
Without a well-developed shadow (often "shadow work", "integrating one's shadow"), an individual can become shallow and extremely preoccupied with the opinions of others; that is, a walking persona. [110] Not wanting to look at their shadows directly, Jung argues, often results in psychological projection. Individuals project imagined attitudes ...
Hillman trained at the Jung Institute and was its Director after graduation. Archetypal psychology is in the Jungian tradition and most directly related to analytical psychology and psychodynamic theory, yet departs radically, even from Jung's original concept of what an archetype is. [53]
The first stage of the individuation is the acquisition of the element in the structure of the personality psyche called - person or mask, hiding the real self and the unconscious, called the shadow. So, the second stage of the individuation is awareness of the shadow.
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the Jungian archetypes. [ 1 ] Historically, the Self , according to Carl Jung , signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [ 2 ]
Analytical psychology, or "complex psychology", from the German: Komplexe Psychologie, is the foundation of many developments in the study and practice of psychology as of other disciplines. Jung has many followers, and some of them are members of national societies around the world.
Jung's Psychology and its Social Meaning: An Introductory Statement of C. G. Jung's Psychological Theories and a First Interpretation of their Significance for the Social Sciences. New York: Grove Press, 1953. Shelburne, Walter A. Mythos and Logos in the Thought of Carl Jung: The Theory of the Collective Unconscious in Scientific Perspective ...