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"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...
The second: "Thou shalt have no strange gods before me," corresponds to the seventh: "Thou shalt not commit adultery," for conjugal faithlessness is as grave a sin as idolatry, which is faithlessness to God. The third commandment: "Thou shalt not take the name of the Lord in vain," corresponds to the eighth: "Thou shalt not steal," for stealing ...
"Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans; The Second greatest commandment, to "love thy neighbor as thyself."
Do not give opinions or advice unless you are asked. Do not tell your troubles to others unless you are sure they want to hear them. When in another's lair, show them respect or else do not go there. If a guest in your lair annoys you, treat him cruelly and without mercy. Do not make sexual advances unless you are given the mating signal.
2. Thou shalt not take the name of the Lord thy God in vain. The sanctity of speech Names as fundamental to identity and moral choice; the importance of one's word in human life. 3. Remember the Sabbath day, to keep it holy. The sanctity of time Time designations (holidays, day/night etc.) as repositories of meaning 4. Honor thy father and thy ...
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
Rabanus Maurus: Thou shalt call His name, he says, and not, “shalt give Him a name,” for His name had been given from all eternity. [5] Chrysostom: This further shows that this birth should be wonderful, because it is God that sends down His name from above by His Angel; and that not any name, but one which is a treasure of infinite good ...
"Thou shalt not take the name of the Lord thy God in vain" under the Philonic division used by Hellenistic Jews, Greek Orthodox and Protestants except Lutherans, or the Talmudic division of the third-century Jewish Talmud. "Remember the Sabbath day, to keep it holy" under the Augustinian division used by Roman Catholics and Lutherans.