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The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Therefore, the Sahasranama can be chanted in stotra form, or namavali form. The Lalita Saharanama is one of the only sahasranamas that has exactly 1000 names without repetition. Generally, sahasranama s use the artifice of adding words like tu , api , ca , and hi , which are conjunctions that do not necessarily add to the meaning of the name ...
Shaktas also consider Lalita, who is praised with 1,000 names in the Lalita Sahasranama, as Lakshmi. [35] Lakshmi Sahasranama of Skanda Purana praises Lakshmi as Mahadevi (she who is the great goddess), Mahamaya (she who is a great illusion), Karaveera Nivasini (The Goddess Who lives in Karaveera/Kolhapur) and Maha Astha Dasa Pithagne (she who ...
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [ 1 ] [ 2 ] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited.
Devotees regard each of the Ashta Lakshmi to represent an attribute of Lakshmi, gaining the favour of the goddess with the chanting of each stanza of the prayer. The eight aspects of Lakshmi that are venerated by the mantra are: [4] [5] [6] Adi Lakshmi (lit. ' primeval Lakshmi ') Dhanya Lakshmi (lit. ' grain Lakshmi ') Dhairya Lakshmi (lit.
Parasara Bhattar believed in the co-divinity of Lakshmi Narayana, calling them 'Mother' and 'Father' and stating that their relationship was similar to that of the sun and sunlight. [6] In his Sri Guna Rana Kosa, he stated that the goddess Sri (Lakshmi) maintains the unique role of pleading the cause of mortal beings to her consort Narayana ...
Various texts like the Garuda Purana, Bhagavata Purana, and Lakshmi Tantra refer to Lakshmi as form of Mahadevi. According to Devdutt Pattanaik , "Lakshmi is worshipped as maya , the delightful delusion, the dream-like expression of divinity that makes life comprehensible, hence worth living.
"Soubhāgyabhāskara"is a commentary (bhāsya) on Lalita Sahasranama. [7] [8] This work was completed in 1728 AD. His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya. [9] The important events of Bhāskararāya's life is written by his disciple Jagannath Paṇḍitor Umānandnātha in ...