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Women's everyday wear was şalvar (trousers), a gömlek (chemise) that came down to mid-calf or ankle, a short, fitted jacket called a zıbın, and a sash or belt tied at or just below the waist. For formal occasions, such as visiting friends, the woman added an entari or kaftan, a long robe that was cut like the zıbın apart from the length.
Footage showed the man telling her that those who wear shorts "should die." [81] In protest at the attack, the hashtag #AyşegülTerzininSesiOlalim, which translates into English as "let's be the voice of Aysegul Terzi", was used thousands of times. Women in Turkey also posted images to social media of themselves wearing shorts in solidarity.
On 12 April 2005 correspondence sent to the Research Directorate, a professor of political science specializing in women's issues in Turkey at Boğaziçi University in Istanbul indicated that women who wear a headscarf "could possibly be denied employment in private or government sectors."
Men may wear the traditional loose coat, called shlyapa, over the şalvar. Other upper garments are also worn over or under the şalvar. Mustafa Kemal Atatürk Westernized the dress code in Turkey in the 1920s as part of his reforms. However, men and women still wear the şalvar in many areas of Turkey, indifferent to social status. [1]
Women responded with a variety of costumes, many inspired by the pantaloons of Turkey, and all including some form of pants. By the summer of 1850, various versions of a short skirt and trousers, or "Turkish dress", were being worn by readers of the Water-Cure Journal as well as women patients at the nation's health resorts. After wearing the ...
A fez. The fez (Turkish: fes, Ottoman Turkish: فس, romanized: fes), also called tarboosh/tarboush (Arabic: طربوش, romanized: ṭarbūš), is a felt headdress in the shape of a short, cylindrical, peakless hat, usually red, typically with a black tassel attached to the top.
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In France and Turkey, the emphasis is on the secular nature of the state, and the symbolic nature of the Islamic dress, and bans apply at state institutions (courts, civil service) and in state-funded education (in France, while the law forbidding the veil applies to students attending publicly funded primary schools and high schools, it does not refer to universities; applicable legislation ...