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The term is patterned on, and often accompanied by, the terms omniscience and omnipotence, typically to refer to conceptions of an "all-good, all-knowing, all-powerful" deity. Philosophers and theologians more commonly use phrases like "perfectly good", [2] or simply the term "benevolence". The word "omnibenevolence" may be interpreted to mean ...
[96]: 711 Southgate uses three methods of analyzing good and harm to show how they are inseparable and create each other. [97]: 128 First, he says evil is the consequence of the existence of good: free will is a good, but the same property also causes harm. Second, good is a goal that can only be developed through processes that include harm.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
One version of the Atheist's wager suggests that since a kind and loving god would reward good deeds – and that if no gods exist, good deeds would still leave a positive legacy – one should live a good life without religion. [2] [3] Another formulation suggests that a god may reward honest disbelief and punish a dishonest belief in the ...
The good is the right relation between all that exists, and this exists in the mind of the Divine, or some heavenly realm. The good is the harmony of a just political community, love, friendship, the ordered human soul of virtues, and the right relation to the Divine and to Nature. The characters in Plato's dialogues mention the many virtues of ...
A benevolent dictatorship is a government in which an authoritarian leader exercises absolute political power over the state but is perceived to do so with regard for ...
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.