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Ontological priority is a philosophy concept that was first introduced by Aristotle (384–322 BCE) in c. 350 BCE, in his significantly influential book Categories. [1] For over two millennia, this concept influenced and continues to influence the reasonings of many philosophers (e.g., Aristotelians) and some discussion in ontology and logic. [2]
Aristotle's ontology places the universal (katholou) in particulars (kath' hekaston), things in the world, whereas for Plato the universal is a separately existing form which actual things imitate. For Aristotle, "form" is still what phenomena are based on, but is "instantiated" in a particular substance.
Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines what all things have ...
While actuality is linked by Aristotle to his concept of a formal cause, potentiality (or potency) on the other hand, is linked by Aristotle to his concepts of hylomorphic matter and material cause. Aristotle wrote for example that "matter exists potentially, because it may attain to the form; but when it exists actually, it is then in the form."
Hindu philosophy. Ontology features in the Samkhya school of Hindu philosophy from the first millennium BCE. [7] Samkhya philosophy regards the universe as consisting of two independent realities: puruṣa (pure, contentless consciousness) and prakṛti (matter). The substance dualism between puruṣa and prakṛti is similar but not identical ...
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a substance and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a substratum or a thing-in-itself. [1][2] Substances are particulars that are ontologically independent ...
Metaphysics (Greek: τὰ μετὰ τὰ φυσικά, "those after the physics"; Latin: Metaphysica[1]) is one of the principal works of Aristotle, in which he develops the doctrine that he calls First Philosophy. [a] The work is a compilation of various texts treating abstract subjects, notably substance theory, different kinds of causation ...
Aristotle's Theory of Universals is Aristotle 's classical solution to the Problem of Universals, sometimes known as the hylomorphic theory of immanent realism. Universals are the characteristics or qualities that ordinary objects or things have in common. They can be identified in the types, properties, or relations observed in the world.