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Techniques that involves figure of speech. Conversion (word formation): a transformation of a word of one word class into another word class; Dysphemism: intentionally using a word or phrase with a harsher tone over one with a more polite tone; Euphemism: intentionally using a word or phrase with a more polite tone over one with a harsher tone
To express indefinite postponement, you might say that an event is deferred "to the [Greek] Calends" (see Latin). A less common expression used to point out someone's wishful thinking is Αν η γιαγιά μου είχε καρούλια, θα ήταν πατίνι ("If my grandmother had wheels she would be a skateboard").
We then figure out that word's relationship with other words. We understand and then call the word by a name that it is associated with. "Perceived as such then metonymy will be a figure of speech in which there is a process of abstracting a relation of proximity between two words to the extent that one will be used in place of another."
Chiasmus – a figure of speech consisting of the contrasting of two structurally parallel syntactic phrases arranged "cross-wise", i.e., in such a way that the second is in reverse order from the first. Chreia – an anecdote (a deed, a saying, a situation) involving a well-known figure. Circumlocution – use of many words where a few would do.
A figure of speech or rhetorical figure is a word or phrase that intentionally deviates from straightforward language use or literal meaning to produce a rhetorical or intensified effect (emotionally, aesthetically, intellectually, etc.). [1] [2] In the distinction between literal and figurative language, figures of speech constitute the latter.
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1]Some authors treat and use antiphrasis just as irony, euphemism or litotes.
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Synecdoche is a rhetorical trope and a kind of metonymy—a figure of speech using a term to denote one thing to refer to a related thing. [9] [10]Synecdoche (and thus metonymy) is distinct from metaphor, [11] although in the past, it was considered a sub-species of metaphor, intending metaphor as a type of conceptual substitution (as Quintilian does in Institutio oratoria Book VIII).