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John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
The familiar verse of John 3:16 is rendered in various English versions as: Vulgate – Latin: " Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam. " Rushworth Manuscript (c. 950) – Old English : [13]
John's disciples tell him that Jesus is also baptizing people, more than John it seems (John 3:26: "everybody is going to Him"). John replies that "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ, but am sent ahead of him'. The bride belongs to the bridegroom. The friend who ...
Origen, writing in the 3rd century, was one of the first who made remarks about differences between manuscripts of texts that were eventually collected as the New Testament. In John 1:28, he preferred "Bethabara" over "Bethany" as the location where John was baptizing (Commentary on John VI.40 (24)).
The MacArthur Topical Bible (1999) Word; The MacArthur Student Bible (2001) Word; MacArthur Daily Bible (2003) Thomas Nelson; The MacArthur Study Bible: New American Standard Version (2006) Thomas Nelson; The MacArthur Study Bible: English Standard Version (2009) Crossway; The MacArthur Study Bible: New International Version (2013) Thomas Nelson
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The Old Testament A New Translation, Vol. I, Genesis-Esther 1924; The Old Testament A New Translation Vol. II, Job-Malachi 1925; The Holy Bible Containing the Old and New Testaments, 1926; A New Translation of The Bible Containing the Old and New Testaments, revised, 1935; Shorter version, 1941; Commentary (17 volumes), 1928-1949; Concordance, 1949
The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind". Nicodemus is mentioned again in John 7:50 and 19:39. [4] The latter reference mentions the occasion in John 3 when Nicodemus met with Jesus.