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Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. [37]
The painting in its current frame, hanging in the National Gallery. The Latin form of Pilate's words, "Behold the man", has given the title Ecce Homo to this picture. It is the moment when Jesus comes forth from the rude mockery of the soldiers, clad in a royal robe, and wearing the crown of thorns. The governor has bidden one of the soldiers ...
Cross in the Mountains, also known as the Tetschen Altar, is an oil painting by the German artist Caspar David Friedrich designed as an altarpiece. Among Friedrich's first major works, the 1808 painting marked an important break with the conventions of landscape painting [2] by including Christian iconography.
The Beaune Altarpiece (or The Last Judgement) is a large polyptych c. 1443–1451 altarpiece by the Early Netherlandish artist Rogier van der Weyden, painted in oil on oak panels with parts later transferred to canvas. It consists of fifteen paintings on nine panels, of which six are painted on both sides.
Lamentation by Giotto, 1305. The Lamentation of Christ [1] is a very common subject in Christian art from the High Middle Ages to the Baroque. [2] After Jesus was crucified, his body was removed from the cross and his friends mourned over his body.
Art historian Otto Pächt says it "is the whole world in one painting, an Orbis Pictus". [10] In the Crucifixion panel, van Eyck follows the early 14th-century tradition of presenting the biblical episodes using a narrative technique. [11] According to art historian Jeffrey Chipps Smith, the episodes appear as "simultaneous, not sequential ...
The painting depicts the resurrection in a complex composition of twisted bodies before a dark background. Christ is floating above the scene kneeling on a cloud, holding a banner in his left hand, while the angel who lifted the tombstone is standing in profile turning his head victoriously towards the viewer.
The main light source is not evident in the painting but comes from the upper left; the lesser light source is the lantern held by the man at the right (believed to be a self-portrait of Caravaggio; also, presumably, representing St Peter, who would first betray Jesus by denying him, and then go on to bring the light of Christ to the world). At ...