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An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor.
Archaeology and Bible History. [60] The Bible assumes that all human beings have "free will" in the sense of "the ability to make meaningful choices," that is, "the ability to have voluntary choices that have real effects." If God Is Good. [61] We make willing choices, choices that have real effect .... In this sense, it is certainly consistent ...
The biblical account of the justification of evil and suffering in the presence of God has both similarities and contrasts in the Hebrew Bible and the New Testament. For the Hebrew Bible, the Book of Job is often quoted as the authoritative source of discussion. [39] [full citation needed] [40]: Chapter 3: Job
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
A Human Tragedy or the Divine Retribution? 9. ... A detailed chapter-by-chapter questions-and-answers ... The translation was done by the Centre for the Study of ...
[Job] corrects the rigid and overly simplistic doctrine of retribution in attributing suffering to sin and punishment." [101]: Chapter 3:Job Hebrew Bible scholar Marvin A. Sweeney says "...a unified reading of [Isaiah] places the question of theodicy at the forefront... [with] three major dimensions of the question: Yahweh's identification with ...
Irenaeus' eschatology was based on a literal interpretation of the Bible, especially the Book of Revelation. [18] He believed that there would be 6000 years of suffering before the world ends in a fiery purge. This fire would purify believers ahead of a new human community existing in the New Jerusalem. [19]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]