Search results
Results From The WOW.Com Content Network
In the Dialogues, Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design —for which Hume uses a house as an analogy—and whether there is more suffering or good in the world ...
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3]
Hume's law or Hume's guillotine [1] is the thesis that an ethical or judgmental conclusion cannot be inferred from purely descriptive factual statements. [ 2 ] A similar view is defended by G. E. Moore 's open-question argument , intended to refute any identification of moral properties with natural properties , which is asserted by ethical ...
Against such interpretation is the fact that Hume himself in Section II calls the "missing shade of blue" as a «proof, that the simple ideas are not always, in every instance, derived from the correspondent impressions», [1] where in Section VI he defines "proof" as not a demonstrative argument but as an argument from experience that «leaves ...
It was stated that, "Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour". [30] However, Hume's argument also stems from the design argument. [31] The design argument comes from people being labeled as morally good or ...
Put simply, Hume defines a miracle as a violation of a law of nature (understood as a regularity of past experience projected by the mind to future cases) [1] and argues that the evidence for a miracle is never sufficient for rational belief because it is more likely that a report of a miracle is false as a result of misperception, mistransmission, or deception ("that this person should either ...
In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues that a crude polytheism was the earliest religion of mankind and locates the origins of religion in emotion, particularly hope, fear, and the desire to control the future.