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The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. [7] The oldest excavated portion dates to the late 4th ...
Tao Te Ching chapters 18 and 19 parallel ci ("parental love") with xiao (孝 "filial love; filial piety"). Wing-tsit Chan [3] believes "the first is the most important" of the Three Treasures, and compares ci with Confucianist ren (仁 "humaneness; benevolence"), which the Tao Te Ching (e.g., chapters 5 and 38) mocks.
The Tao Te Ching is the oldest text and representative of a speculative and philosophical approach to the Tao. The Daotilun is an eighth century exegesis of the Tao Te Ching , written from a well-educated and religious viewpoint that represents the traditional, scholarly perspective.
The Tao Te Ching is not organized in any clear fashion and is a collection of different sayings on various themes. [306] The leading themes of the Tao Te Ching revolve around the nature of Tao, how to attain it and De, the inner power of Tao, as well as the idea of wei wu-wei.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced One; One produced Two; Two produced Three; Three produced All things." It is generally agreed by Taoist scholars that Tao produced One means Wuji produced Taiji, and One produced Two means Taiji produced Yin and Yang [or Liangyi (兩儀) in scholastic terms]. However, the ...
The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. Grove Press. ISBN 0802150853. Wang, Mu (2011). Foundations of Internal Alchemy: The Taoist Practice of Neidan. Translated by Pregadio, Fabrizio. Golden Elixir Press. ISBN 9780984308255.. The Journey to the West. Translated by Yu, Anthony.
The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2] This saying teaches that even the longest and most difficult ventures have a starting point; something which begins with one first step.
Because the version of the Tao Te Ching that has been passed on to the present is the one that Wang Bi commented upon, his interpretations became very influential as they were passed on alongside the Tao Te Ching. In addition, his commentary was compatible with Confucian ideas and Buddhist ideas that later entered China.