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The presence of top women leaders can have a positive influence on the emergence of other women leaders in top and middle-management positions. [2] Top women leaders tend to create more female-friendly cultures and supportive human resource policies, and can serve as positive role models for aspiring women leaders. [2]
Another explanation, proposed by Eagly and Carli (2007), attributes many of these findings not to average gender differences per se, but to a "selection effect" caused by gender bias and discrimination against women, whereby easier standards for men in attaining leadership positions as well as the fact that men make up the majority of ...
The geography of women examines the effects geography has on gender inequality and is theoretically influenced by welfare geography and liberal feminism. Feminist geographers emphasize the various gendered constraints put in place by distance and spatial separation (for instance, spatial considerations can play a role in confining women to ...
Former President Barack Obama thinks that if the world were run by women, there would be "significant" global improvement. Obama says women are 'indisputably' better leaders than men Skip to main ...
Others hold that men and women differ in the ways that they establish, maintain and express power". [7] Additionally, studies have shown that increasing women's participation in leadership positions decreases corruption, as "women are less involved in bribery, and are less likely to condone bribe taking". [8]
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While female leaders did exist, it was more common for a woman to gain status in spiritual leadership. Kalapuya bands typically consisted of extended families of related men, their wives, and children. [19] Ceremonial leaders could be male or female, and spiritual power was regarded as more valuable than material wealth.
It is an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Buddhist perspective. The Buddhist feminist Rita Gross describes Buddhist feminism as "the radical practice of the co-humanity of women and men". [295]