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Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The whole of the section Ephesians 1:3–23 consists in the original Greek of just two lengthy and complex sentences. [20] It ends with a fervent prayer for the further spiritual enrichment of the Ephesians. Ephesians 2:11–3:21. A description of the change in the spiritual position of Gentiles as a result of the work of Christ.
The analogy of the other uses of the word with the genitive of the person (Ephesians 3:19, 4:13), and the stress throughout these books on Christians being filled by Christ (Ephesians 3:19, 4:13, 5:18, Colossians 1:9, 2:10, 4:12, John 1:16, 3:34), favours this view. But the genitive may be objective, 'the complement of Christ,' that which ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Papyrus 46, one of the oldest New Testament manuscripts (c. 200), contains the last eight chapters of Romans; all of Hebrews; virtually all of 1–2 Corinthians; all of Ephesians, Galatians, Philippians, Colossians; and two chapters of 1 Thessalonians. Because it is damaged there is no scholarly consensus on whether to consider the omission of ...
Ephesians 2:1 αμαρτιαις – majority επιθυμιαις – Β. Ephesians 2:15 καινον – majority κοινον – 𝔓 46 F G και μονον – K. Ephesians 2:20 Χριστου – 𝔓 46 Β G 88 436 1739 1881 του Χριστου – D K 181 326 614 629 630 1877 1984 2495
On Dec. 1, in Pittsburgh, an Atlanta-based “apostolic leader” named Jacquie Tyre kept her voice at a steady, constant yell around the halfway point of a nearly three-hour political rally and ...
Canon 1–5 condemned Nestorius and Caelestius and their followers as heretics; Canon 6 decreed deposition from clerical office or excommunication for those who did not accept the Council's decrees; Canon 7 condemned any departure from the creed established by the First Council of Nicaea (325), in particular an exposition by the priest Charisius.