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The Scheduled Caste population in Pakistan is predominantly concentrated in the Sindh province and is considered to represent a substantial segment of the country's Hindu community. Although precise population figures vary due to differences in census data and demographic estimates, it is generally suggested that Scheduled Castes make up about ...
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Sinhalese girl in Osariya Sinhalese girls in traditional Kandyan dancing costume. Sinhalese culture is a unique one dating as far back as 2600 years and has been nourished by Theravada Buddhism. Its main domains are sculpture, fine arts, literature, dancing, poetry and a wide variety of folk beliefs and rituals traditionally.
History The Khukhrains spread over Khushab , Dhune Kheb, Chakwal , Pind Dadan Khan , Peshawar , Nowshera and Lahore . [ 2 ] [ full citation needed ] They were a powerful tribe during the attacks of Mahmud of Ghazni and resisted him during his third invasion after the defeat of Jayapala at the Battle of Bhera in 1004-5.
The people of the Hunza Valley in Pakistan are another distinct population; they speak Burushaski, a language isolate. The traditions of different ethnic groups in South Asia have diverged, influenced by external cultures, especially in the northwestern parts of South Asia and also in the border regions and busy ports, where there are greater ...
Konappu Bandara Appuhamy or *Vimaladharmasuriya I from Yatinuwara at Ededuwa village in Peradeniya who was established the Kandyan Kingdom. His father Weerasundra Bandara of non royal, flourishing Govigama caste member and his mother Kosgolle Gedara Wimalu from Bathgama Caste was served to the Rajasinhe 1 of Sithawaka as Dukgannarala or royal meal certifier. 1582 an army from Rajasinghe 1 ...
Both castes share a common origin with background in seafaring, trade and warfare. [5] [6] The artisans were collectively known as Navandanna by the Sinhalese and as Kammalar by the Tamils. [7] They constituted of respective endogamous castes traditionally involved as blacksmith, goldsmith, coppersmith, carpenters and stonemasons.
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.