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Maimonides describes the Olam Haba in spiritual terms, relegating the prophesied physical resurrection to the status of a future miracle unrelated to the afterlife or the Messianic era. According to Maimonides, an afterlife continues for the soul of every human being: soul now separated from the body in which it was "housed" during its earthly ...
Across 31 pages in his chapter he outlines sections on fear of death, passage to the next world, the effects of NDE on contemporary attitudes about the afterlife, dissociation of soul and body, awareness of other souls, the ineffable nature of the experience, the purpose of life, negative experiences in the afterlife, accountability, a loving ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Each spirit experiences afterlife in accordance with their deeds and condictions in the earthly life. Evil souls will find the afterlife as painful and punishment, imprisoned until God allows them to interact with others. Good souls are not restricted. They are free to come visit other souls and even come down to lower regions.
The afterlife, or akhirah, is one of the six main beliefs in Islam. Rather than seeing death as the end of life, Muslims consider death as a continuation of life in another form. [154] In Islam, life on earth right now is a short, temporary life and a testing period for every soul.
Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop. Most versions of the Irenaean ...
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...