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Imbolc is one of the four Gaelic seasonal festivals, along with: Beltane, Lughnasadh and Samhain. [3] Imbolc is mentioned in early Irish literature, and some evidence suggests it was also an important date in ancient times. It is believed that Imbolc was originally a pagan festival associated with the lambing season and the goddess Brigid.
New beginnings and the approach of spring feature in Imbolc, a traditional Gaelic festival. Marking the halfway point between the winter solstice and spring equinox, the annual celebration falls ...
Imbolc is the traditional Gaelic name for 1 February and traditionally marks the first stirrings of spring. In Christianity it is Saint Brigid's Day, while 2 February is Candlemas. It aligns with the contemporary observance of Groundhog Day. It is time for purification and spring cleaning in anticipation of the year's new life.
Red background indicates Single Ritual Jurisdiction; Green background indicates Multiple Ritual Jurisdiction; Notes: All jurisdictions allow AASR and York Rite as upper degrees after the Blue Lodge level; The Pennsylvania Rite is a unique variation of the Ancient Ritual; The District of Columbia has the most diverse selection of approved rituals
Lughnasadh, Lughnasa or Lúnasa (/ ˈ l uː n ə s ə / LOO-nə-sə, Irish: [ˈl̪ˠuːnˠəsˠə]) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man.
The clootie well near Munlochy, on the Black Isle, Scotland. Clootie tree next to St Brigid's Well, Kildare, Ireland. A clootie well is a holy well (or sacred spring), almost always with a tree growing beside it, where small strips of cloth or ribbons are left as part of a healing ritual, usually by tying them to branches of the tree (called a clootie tree or rag tree).
These catechisms became known as "Lectures of the Craft" [1] and were gradually developed into a comprehensive instructional system that covered not only the ritual and symbolism, but also the spirit and morals of Freemasonry. [2] Like the actual Lodge rituals, also the Lectures were revised from time to time as Freemasonry developed. [1]
Unlike the Strict Observance ritual, which comprised only a few pages, Willermoz's ritual extended to several dozen pages. In 1782, for the General Convention of Wilhelmsbad, Willermoz created another version of the blue rituals, which was twice the volume of the 1778 version and included purification by the elements.