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The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [237]
Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
The hijab of Muslim women, including the niqab and covering a woman’s face in front of strangers, has not been a subject of controversy among Muslims historically. Rather, it is a matter that is taken for granted and is known in the Muslim environment. Recently, a discussion has emerged among Muslims regarding the obligation to cover the face.
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
Members of the Egyptian women’s beach volleyball team have spoken out against France’s hijab ban for its athletes after competing in an Olympic beach volleyball match wearing modest clothing.
Globalization and Muslim women returning from diasporas has influenced Pakistani women's purdah practice in areas outside of religious significance. [17] One major influence is the desire to be modern and keep up with the latest fashions, or refusal to do so as a source of autonomy and power. [ 17 ]
According to the new law Argentine Muslim women can wear a hijab while being photographed for their national id cards. The law was created in order to help promote freedom of religion and expression in the country, and help the Muslim population, which is estimated to be between 450,000 and one million, feel more integrated into society.
The Iranian women's movement had generally favored unveiling, [33] and many of Iran's leading feminists and women's rights activists organized in the Kanun-e Banuvan to campaign in favor of the Kashf-e hijab, among them Hajar Tarbiat, Khadijeh Afzal Vaziri and Sediqeh Dowlatabadi, Farrokhroo Parsa and Parvin E'tesami. [34]