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In the Catholic Church, a Mass stipend is a donation given by the laity to a priest for celebrating a Mass for a particular intention. Despite the name, it is considered as a gift or offering ( Latin : stips ) freely given rather than a payment ( Latin : stipendium ) as such.
The intention may be related to a donation given by a member of the church and paid to the officiating priest as a Mass stipend. [96] Code of Canon Law, canon 945 states that . In accordance with the approved custom of the Church, any priest who celebrates or concelebrates a Mass may accept an offering to apply the Mass for a specific intention ...
mendicants (friars or religious sisters who live from alms, recite the Divine Office, and, in the case of the men, participate in apostolic activities); and; clerics regular (priests who take religious vows and have an active apostolic life) Catholic religious orders began as early as the 500s, with the Order of Saint Benedict being formed in 529.
The Code of Rubrics is a three-part liturgical document promulgated in 1960 under Pope John XXIII, which in the form of a legal code indicated the liturgical and sacramental law governing the celebration of the Roman Rite Mass and Divine Office.
In the early Church, Mass was normally celebrated by the bishop, with other clergy. In the Roman Rite this evolved into a form of Solemn High Mass celebrated by a bishop accompanied by a deacon, subdeacon, assistant deacons, [1] thurifer, acolyte(s) and other ministers, under the guidance of a priest acting as master of ceremonies.
Low Mass (Latin Missa Privata) [1] is a Catholic Mass celebrated by a priest without the assistance of sacred ministers (deacon and subdeacon). Before 1969 reforms, a sub-distinction was also made between the sung Mass (Missa in cantu), [2] when the celebrant still chants those parts which the rubrics require to be chanted, and the low Mass (Missa lecta) where the liturgy is spoken.
When a bishop wishes to confer an ecclesiastical award or honor on a deacon or priest under his jurisdiction, this will normally be accomplished at the Little Entrance of the Divine Liturgy. At the end of the Third Antiphon (normally the Beatitudes), the procession with the Gospel Book will halt at the bishop's cathedra (episcopal throne).
The absence of the celebret does not suffice denial of permission to say Mass, if persons worthy of belief bear positive testimony to the good standing of the priest. If the permission is unreasonably refused, the priest may say Mass privately if no scandal is given.