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God-man (Koinē Greek: θεάνθρωπος, romanized: theánthropos; Latin: deus homo [1]) is a term which refers to the incarnation and the hypostatic union of Christ, which are two of mainstream Christianity's most widely accepted and revered christological doctrines.
Chinese man who claimed he was the younger brother of Jesus, and thus a son of God. Led the Taiping Rebellion, conquering a large part of China before defeat and suicide. [citation needed] Dios Buhawi ~1887 Philippine shaman who called himself "God Whirlwind." [citation needed] Father Divine ~20th century His followers considered him God in the ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
God the Father on a throne, Westphalia, Germany, late 15th century. The Christian characterization of the relationship between God and humanity involves the notion of the "Kingship of God", whose origins go back to the Old Testament, and may be seen as a consequence of the creation of the world by God.
God could sometimes appear in bodily form. [19] The Babylonian Talmud contains stories of earthly appearances of God, Elijah, Satan, and demons. [20] Since the time of Maimonides, mainstream Judaism has mostly rejected any possibility of an incarnation of God in any form. [21] However, some modern-day Hasidim believe in a somewhat similar concept.
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam (1994) excerpt and text search; Armstrong, Karen. Islam: A Short History (2002) excerpt and text search; Bowker, John Westerdale, ed. The Oxford Dictionary of World Religions (2007) excerpt and text search 1126pp; Carus, Paul.