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Obedience to political authorities in Islam refers to Surah Nisa verse 59, known as the 'verse of obedience' (Arabic: آية الطاعة), which calls for obedience to Allah and the Islamic Prophet Muhammad as well as to the ulu'l-amr or incumbent authorities (rulers and ulama), which is obedience to valid Islamic injunctions.
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
Ibadat (عبادات) is the plural form of ibādah.In addition to meaning more than one ibādah, [7] it refers to Islamic jurisprudence on “the rules governing worship in Islam” [8] or the “religious duties of worship incumbent on all Muslims when they come of age and are of sound body and mind.” [9] It is distinguished from other fields of jurisprudence in Islam, which are usually ...
Taqwa (Arabic: تقوى taqwā / taqwá) is an Islamic term for being conscious and cognizant of God, of truth, "piety, fear of God." [1] [2] It is often found in the Quran.. Those who practice taqwa — in the words of Ibn Abbas, "believers who avoid shirk with Allah and who work in His obedience" [3] — are called muttaqin (Arabic: المُتَّقِين al-mutta
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]
Examples of Islamic calligraphy using this technique include the name of Muhammad, the Hilya (a tablet that embodies the description of Muhammad’s physical appearance), multiple names of God in Islam, and the tughra (a calligraphic version of the name of an Ottoman sultan). [42] [43]