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Two other Japanese examples derive from Buddhist importations of Indian dragon myths. Benzaiten, the Japanese form of Saraswati, supposedly killed a five-headed dragon at Enoshima in 552. Kuzuryū (九頭龍, "nine-headed dragon"), deriving from the nagarajas (snake-kings) Vasuki and Shesha, is worshipped at Togakushi Shrine in Nagano Prefecture.
Nure-onna (濡女, "wet woman") is a Japanese yōkai which resembles a reptilian creature with the head of a woman and the body of a snake. They are also seen as a paranormal phenomenon at sea under the name of nureyomejo. In legends, they are often said to consume humans, but they have no single appearance or personality.
The "Anchin-Kiyohime" legend can be summarized as follows: [4] [11] The legend, connected with the founding of the Dōjō-ji temple in Kii Province (modern-day Wakayama Prefecture), relates how a priest named Anchin from Shirakawa in Ōshū province (present-day Shirakawa, Fukushima) making pilgrimage to the Kumano Shrine in southern Kii, lodged at the home of a shōji [] (庄司) (steward of ...
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
In Japanese folklore, the tsuchinoko (ツチノコ or 槌の子), literally translating to "child of hammer", is a snake-like being.The name tsuchinoko is prevalent in Western Japan, including Kansai and Shikoku; the creature is known as bachi hebi (バチヘビ) in Northeastern Japan.
The ancient chronicle Nihongi contains references to mizuchi.Under the 67th year of the reign of Emperor Nintoku (conventionally dated 379 AD), it is mentioned that in central Kibi Province, at a fork on Kawashima River (川嶋河, old name of Takahashi River in Okayama Prefecture), a great water serpent or dragon (大虬) dwelt and would breathe or spew out its venom, poisoning and killing ...
Bai Suzhen [20]: a snake demoness that had managed to cultivate a human form, and who falls in love with a man named Xu Xian. Their love is repudiated by a monk, and she is ultimately trapped and sealed beneath a pagoda. Hundred-Eyed Demon Lord [46]: a demon in Journey to the West, whose true form is a centipede and whose eyes radiant brilliant ...
As a snake, it was an araburu-kami (荒ぶる神, "rough, aggressive kami") which are fierce kami who represent the ferocious side of nature, such as raging rivers and fierce storms - as well as natural disasters. While such things do bring suffering to people, a properly enshrined and worshipped Araburu Kami would also protect the people from ...