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However, according to Anna Lebovic, women's magazines such as Vogue in the 1950s set up the groundwork for second wave feminism by advocating for self-actualization and individuality of women. [31] Similarly, 1951 surveys conducted on women who had previously worked at or did work in factories showed that women were expressing irritation with ...
Second-wave feminist; radical feminist; anti-pornography feminist; New York Radical Women [135] 1940–1999: Bonnie J. Morris: United States: 1961 – Feminist scholar, author; women's movement, lesbian culture, and women's music historian: 1940–1999: Laura Mulvey: United Kingdom: 1941 – 1940–1999: Sally Rowena Munt: United Kingdom: 1960 –
American women's rights activists (12 C, 753 P) American feminist artists ... Pages in category "American feminists" The following 200 pages are in this category, out ...
America Ferrera is defending her “Barbie” speech against those who say it oversimplifies women’s issues. In the movie, Ferrera’s character, Gloria, delivers an impassioned monologue to ...
Author of hundreds of features in The Guardian, The New York Times, The Independent, and major women's magazines and the paperback Women with X Appeal: Women Politicians in Britain Today (London: Macdonald Optima 1989). Jane Austen (1775–1817) – writer and feminist, focusing on women's rights and marriage complications through 6 novels
Democracy in America (1835–1840) Notes on Democracy ... Reactionary feminism; Right-libertarianism. ... Bennett is the face of the YouTube channel Liberty Hangout, ...
The National Organization for Women (NOW) is an American feminist organization. Founded in 1966, it is legally a 501(c)(4) social welfare organization. The organization consists of 550 chapters in all 50 U.S. states and in Washington, D.C. [5] It is the largest feminist organization in the United States with around 500,000 members. [6]
Multiracial feminism (also known as "women of color" feminism) offers a standpoint theory and analysis of the lives and experiences of women of color. [24] The theory emerged in the 1990s and was developed by Dr. Maxine Baca Zinn, a Chicana feminist, and Dr. Bonnie Thornton Dill, a sociology expert on African American women and family. [24] [25]