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The LDS Church first published "For the Strength of Youth" in 1965. [1] Subsequent editions were published in 1966, two in 1968, 1969, 1972, [2] 1990, 2001, 2011, and most recently in 2022 (10th edition).
The second LDS hymnbook with music was John Tullidge's Latter Day Saints' Psalmody, published in 1857. This collection included music for LDS hymns such as "O My Father", "Praise to the Man" and "An Angel from on High", complete with piano accompaniment. Tullidge felt that many of the pairings of tune with hymns used in LDS meetings were poorly ...
Currently, LDS hymnbooks for non-English speaking regions of the world are compiled by beginning with a core group of approximately 100 hymns mandated for all LDS hymnbooks, then a regional committee is given the opportunity to select 50 hymns from a list of suggestions and 50 additional hymns that are deemed to be important to their culture ...
Music has had a long history in the Church of Jesus Christ of Latter-day Saints, from the days in Kirtland, Nauvoo, and the settlement of the West, to the present day.In the early days of the Church, stripped-down Latter-Day Saint folk music, which could be sung without accompaniment due to the lack of instruments in Utah, was popular.
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
Effective faith requires the following understanding of God's characteristics: That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging;
I love the Constitution; it was made by the inspiration of God; and it will be preserved and saved by the efforts of the White Horse, and by the Red Horse [10] who will combine in its defense." According to the diary, Smith also said that Mormons would send missionaries to "gather the honest in heart from among the Pale Horse, or people of the ...
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...