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Intention and thought refer to who, what, where, when and why to care, whereas action is related to the knowledge necessary to be able to care. [1] In short, health care is deemed a service to the patients and to Allah, as opposed to other professions that are commercial. [1] This ethos was the fundamental motivating factor for the majority of ...
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
When health care workers Yasmin Samatar and Faraoli Adam were on the frontlines of the pandemic, they struggled to find personal protective equipment for Muslim women like them. So they launched ...
Cultural competence is a practice of values and attitudes that aims to optimize the healthcare experience of patients with cross cultural backgrounds. [6] Essential elements that enable organizations to become culturally competent include valuing diversity, having the capacity for cultural self-assessment, being conscious of the dynamics inherent when cultures interact, having ...
The movement of the womb was assumed to cause many health conditions, most particularly that of menstruation was also considered essential for maintaining women's general health. Many beliefs regarding women's bodies and their health in the Islamic context can be found in the religious literature known as "medicine of the prophet".
Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.