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Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
1 Corinthians 15:21–22: Paul on the Resurrection of the dead [broken anchor] Scene 2: 47 / 42: Behold, I tell you a mystery: Acc. B: 1 Corinthians 15:51–52: Resurrection of the body: 48 / 43: The trumpet shall sound and the dead shall be rais'd: Air B: 1 Corinthians 15:52–53: Scene 3: 49: Then shall be brought to pass: Rec. A: 1 ...
The colourful expression "mummishe massyng" appears in the fifteenth sermon of the second book (Of the worthy receaving of the Sacrament), not to characterize the Mass itself, but (on the contrary) to describe those who come to the Lord's Supper "unreverentlye, not discerning the Lordes bodye" (like the Corinthians blamed by St Paul, I ...
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth
1) which was written to this Corinthian audience; a reference which seems to imply written documents available at both Rome and Corinth. 1 Clement also alludes to the first epistle of Paul to the Corinthians; and alludes to Paul's epistles to the Romans, Galatians, Ephesians, and Philippians, Titus, 1 Timothy, numerous phrases from the Epistle ...
The section on verses 1-11 does seem well rounded, but the coverage of the rest of the chapter isn't. -- Beland 14:03, 28 January 2020 (UTC) Apparently there is also some controversy over an apparent contradiction involving 1 Corinthians 15:50.-- Beland 14:10, 28 January 2020 (UTC) I see; thanks.
For example, in chapter 19, the speaker announces that they will read aloud from scripture – something one would only expect to find in a transcript of an oral sermon. Similarly, whereas an epistle would typically begin by introducing the sender and recipient, 2 Clement starts with by addressing "Brethren", and then proceeding directly to the ...