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A report by al-Tabari reads that Ali objected to Ibn Awf's deciding vote to no avail. [52] [46] Alternatively, some sources give the arbitration role to Umar's son, Abd Allah. [42] Those members who would not endorse the final decision (or those who would oppose Ibn Awf's pick in case of a tie) were to be slain. [4] [53] [42]
Abd al-Rahman ibn Awf and Abdullah ibn Arqam were then assigned by caliph Umar to escort the spoils to the capital of the caliphate. [11] Later, After the conquest of Jerusalem, Abd al-Rahman ibn Awf was involved in the writing of the 'covenant of Umar' regarding the newly subdued Jerusalem, which was ratified by the caliph. [11]
In versions of this hadith recorded by Ahmad ibn Hanbal (780–855) and Abu Dawud (817/818–889), the first name in the list is that of Muhammad himself, [13] while in other versions as recorded by Ahmad ibn Hanbal, Ibn Sa'd (c. 784–845), and al-Tirmidhi (825–892), Abu Ubayda ibn al-Jarrah appears in Muhammad's stead.
The expedition of ‘Abd al-Rahman ibn ‘Awf, also known as the Second Expedition of Dumatul Jandal [1] [2] took place in December, 627AD, 8th(Sha'ban) month of 6AH of the Islamic calendar. ‘Abd al-Rahman ibn ‘Awf was sent on a Mission to win over the Banu Kalb tribe and get them to adopt Islam and side with the Muslims, this operation was ...
Another member, Abd al-Rahman ibn Awf, was given the deciding vote either by the committee or by Umar. [145] [146] [147] After deliberations, Ibn Awf appointed his brother-in-law Uthman as the next caliph, [148] [149] when the latter promised to follow the precedent of the first two caliphs. [148]
The committee included Ali, Uthman ibn Affan, and his brother-in-law, Abd al-Rahman ibn Awf. [67] The tie breaker vote belonged to Abd al-Rahman, Othman's brother-in-law, and it has been suggested that the makeup and configuration of this committee left a small possibility for the nomination of Ali. [68]
Abd al-Malik ibn Rifa'a al-Fahmi; Abd al-Rahman ibn Awf; Abd al-Rahman ibn Khalid; Ibn al-Ash'ath; Abd al-Rahman ibn Muljam; Abd al-Rahman ibn Rabi'a; Abd al-Rahman ibn Samura; Abd al-Rahman ibn Umm al-Hakam al-Thaqafi; Abd al-Rahman ibn Utba al-Fihri; Abd al-Rahman ibn Ziyad; Abd Allah ibn Amr ibn Ghaylan; Abd Allah ibn Khazim al-Sulami
The identity of the seventh is debated between three persons: Abu Salama ibn Abd al-Rahman ibn Awf, Salim ibn Abd Allah ibn Umar, and Abu Bakr ibn Abd al-Rahman ibn al-Harith ibn Hisham al-Makhzumi. [ 1 ] [ 3 ] The most popular opinion, voiced by Ibn al-Salah and cited by him as the opinion of most scholars of the Hejaz , is that the seventh ...