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The history of Iran's culture is marked by the influence of ancient civilizations such as the Elamites and Persians, as well as the Achaemenid and Sassanian empires. [10]The Arab conquest in the 7th century introduced Islamic traditions, which merged with pre-Islamic customs.
Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion.
The dynasty's unique and aristocratic culture transformed the Islamic conquest and destruction of Iran into a Persian Renaissance. [69] Much of what later became known as Islamic culture, architecture, writing, and other contributions to civilization, were taken from the Sassanian Persians into the broader Muslim world. [73]
It contains elements of pre-Islamic and post-Islamic culture of Iran (particularly Zoroastrianism and Gnosticism) with the spirituality of Persian Shia Islam and Sufism. Practiced in a domed structure called the zurkhāneh, training sessions consist mainly of ritual gymnastic movements and climax with the core of combat practice, a style of ...
This twenty volumes book is the largest book described in the history of Iran and its first five volumes are dedicated to the history of pre-Islamic Iran and the next fifteen volumes are dedicated to the history of post-Islamic Iran. The book was originally scheduled to be published in fourteen volumes, which was later expanded to twenty ...
Since Zoroastrianism is an ancient pre-Islamic religion, it was now glorified as the historic and original Iranian religion. This changed the status of Zoroastrians from being one of the most persecuted minorities in Iran to a symbol of Iranian nationalism. [26] This notion would carry on all the way through until the 1979 Islamic Revolution.
Transcendent theosophy is the school of Islamic philosophy founded by Mulla Sadra in the 17th century. Mulla Sadra bought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, several centuries before this occurred in Western philosophy. [20]
After 1500, the Iranian culture developed distinct features of its own, with interposition of strong pre-Islamic and Shiite Islamic culture. Iran's ancient cultural relationship with Southern Iraq (Sumer/Babylonia) remained strong and endured in spite of the loss of Mesopotamia to the Ottomans.