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As women play a prominent role in much Athenian literature, it initially seems as though there is a great deal of evidence for the lives and experiences of Athenian women. [5] However, the surviving literary evidence is written solely by men: ancient historians have no direct access to the beliefs and experiences of Classical Athenian women. [ 5 ]
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece" ( History Today ), the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for ...
Euripides (c. 480 – c. 406 BC) is one of the authors of classical Greece who took a particular interest in the condition of women within the Greek world. In a predominantly patriarchal society, he undertook, through his works, to explore and sometimes challenge the injustices faced by women and certain social or moral norms concerning them.
In ancient Sparta, cults for women reflected Spartan society's emphasis on the women's roles as child-bearers and raisers. Consequently, cults focused on fertility, women's health, and beauty. [ 57 ] The cult of Eileithyia , the goddess of childbirth, was an important cult for Spartan women. [ 57 ]
Scholars have noted its importance in revolutionizing our understanding of ancient women and providing new theoretical frameworks for analyzing them, [1] [2] such as gender archaeology. Archaeological projects regularly uncover surprising information about ancient women on subjects as varied as motherhood [3] to the historical inspiration for ...
Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave. For nature makes ...
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While Pericles' citizenship law did not exactly change anything in terms of women's roles or freedoms, it codified their place in the hierarchy of the entire polis, which could be the underlying motive for Athenians during this time to represent such private, family virtues on publicly viewed stelae. [6]