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Respect for man,learn to appreciate the true worth of man; The man of love earns the ways of God, and is benevolent alike to the believer and the unbeliever." [ 29 ] In his Gabriel's Wing , Iqbal expresses his respect for truth and love for mankind in a vivid sense: "The God-intoxicated Faqir is neither of the East nor of the West, I belong ...
'Be Courageous' Quotes. 105. “If you are lucky enough to find a way of life you love, you have to find the courage to live it.” — John Irving. 106. "To see the right and not do it is cowardice."
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
He says it differs like that of a child’s attempt at drawing a circle for the first time to that of a perfect circle. He goes on to say that people don’t want a good God or a Father but a "senile benevolence who likes to see the young people enjoying themselves." Love and kindness are not one and the same thing.
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
Leibniz claims that God's choice is caused not only by its being the most reasonable, but also by God's perfect goodness, a traditional claim about God which Leibniz accepted. [2] [b] As Leibniz says in §55, God's goodness causes him to produce the best world. Hence, the best possible world, or "greatest good" as Leibniz called it in this work ...
Such practices, though forbidden, were not surprising since “the ancient Israelites were not immune to the desire to control God.” [36] However, Maimonides warned that special objects (e.g. a mezuzah) and prayers (e.g. the Shema) in Judaism are meant to remind people of love for God and his precepts and do not in themselves guarantee good ...