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The Orthodox Church does not believe in Purgatory (a place of purging), that is the inter-mediate state after death in which the souls of the saved (those who have not received temporal punishment for their sins) are purified of all taint preparatory to entering into Heaven, where every soul is perfect and fit to see God.
The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. [citation needed] [11] The Roman Catholic Church believes that the living faithful can help souls complete their purification from sins by praying for them, and by gaining indulgences for them [12] as an act of intercession. [13]
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven.
The Catholic Church teaches that indulgences relieve only the temporal punishment resulting from the effect of sin (the effect of rejecting God the source of good), and that a person is still required to have their grave sins absolved, ordinarily through the sacrament of Confession, to receive salvation.
The Catholic Church does not believe in the problem of hell, but believes - as dogma - that because God is all-good he condemns the impenitent to eternal punishment in hell at death and at the Last Judgment.
Several theories have been proposed. Limbo is one such theory, [11] although the word limbo itself is never mentioned in the Catechism of the Catholic Church. [12] Nonetheless, the theory of limbo has weighty support in the traditional teaching of the Doctors of the Church, such as Saint Thomas Aquinas, Saint Augustine, and Saint Alphonsus Liguori.