Search results
Results From The WOW.Com Content Network
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
[9] [10] The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. [11]
Leibniz claims that God's choice is caused not only by its being the most reasonable, but also by God's perfect goodness, a traditional claim about God which Leibniz accepted. [2] [b] As Leibniz says in §55, God's goodness causes him to produce the best world. Hence, the best possible world, or "greatest good" as Leibniz called it in this work ...
God's greater glory: St Ignatius of Loyola—"a man who gave the first place of his life to God" said Benedict XVI—stressed that "Man is created to praise, reverence, and serve God Our Lord and by this means to save his soul." This is the "First Principle and Foundation" of the Exercises. Ignatius declares: "The goal of our life is to live ...
The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
According to Thomas Aquinas, God can also be defined as the act of all acts, the perfection of all perfections and the perfect Being. [2] This Being is also called being in the strong sense or intensive Being (Esse ut actus, or Actus essendi) to distinguish it from being in the weak sense or common being (esse commune) of all created entities.
In contrast to perfect contrition, imperfect contrition (also known as attrition) is defined as a desire not to sin for a reason other than love of God. [ 8 ] : 1492 Catholic teaching holds that imperfect contrition does not produce justification , but does dispose the soul to receive grace in the sacrament of penance.