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Lusitanian mythology is the mythology of the Lusitanians, an Indo-European speaking people of western Iberia, in what was then known as Lusitania. In present times, the territory comprises the central part of Portugal and small parts of Extremadura and Salamanca. Lusitanian deities heavily influenced all of the religious practices in western ...
Bibliography. Coutinhas, José Manuel - Aproximação à identidade etno-cultural dos Callaici Bracari.Porto. 2006. García Fernández-Albalat, Blanca - Guerra y Religión en la Gallaecia y la Lusitania Antiguas.
Endovelicus. Endovelicus (Portuguese: Endouellicus, Endovélico; Spanish: Endovélico, Enobólico) is one of the pre-Roman Lusitanian and Celtiberian gods of the Iron Age. He was originally a chthonic god. He was the God/Lord of the Underworld and of health, prophecy and the earth, associated with vegetation and the afterlife.
Lusitanian mythology was heavily influenced by or related to Celtic mythology. [15] [16] Also well attested in inscriptions are the names Bandua [17] [18] [19] (one of the variants of Borvo) [20] often with a second name linked to a locality such as Bandua Aetobrico, and Nabia, [21] a goddess of rivers and streams. [15] [22]
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Lusitanian gods (16 P) ... List of Lusitanian deities This page was last edited on 5 September 2006, at 04:23 (UTC). Text is available under the ...
The epithet Bormanico probably derives from a river name *Bormano-, a word cognate to the name of continental Celtic deity Borvo. [26]Apart from Reo Larauco ('Reus of Larouco') the epithets share an -aik-element interpreted as an adjectival marker [27] familiar from Lusitanian inscriptions in the dedications to Reo Paramaeco ('Reus of Paramo') Amoaego Arcunii, Anabaraeco, and Alabaraico Sulensi.
Runesocesius. Runesocesius was a deity whose name appears on an inscription from the region of Évora, the Roman Ebora in modern Portugal in the area inhabited by the Celtici in Lusitania. He has generally been thought of as a Lusitanian god.