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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
This can include how people act in such a way as to imitate fictional portrayals or concepts, or how they embody or bring to life certain artistic ideals. The phrase may be considered synonymous with anti-mimesis, the direct opposite of Aristotelian mimesis: art imitating real life.
[12] [13] She cites research indicating that people attuned to life’s fragility, and people who are in transitional states of life (divorce, approaching death), tend to find a sense of meaning in their lives, have a greater sense of gratitude, are more focused on deeper relationships, and are less likely to feel angry and irritable. [13]
Comedic performers frequently show humorous tendencies early in life, often identified as the 'class clown' throughout school. [12] Comics recalled mocking the strict nature of school, taking great pleasure in the laughter from their peers. [4]
Existentialism asserts that people make decisions based on subjective meaning rather than pure rationality. The rejection of reason as the source of meaning is a common theme of existentialist thought, as is the focus on the anxiety and dread that we feel in the face of our own radical free will and our awareness of death. Kierkegaard advocated ...
Plato (c. 428 – c. 347 BCE) teaches in the Republic that a life committed to knowledge and virtue will result in happiness and self-realization.To achieve happiness, one should become immune to changes in the material world and strive to gain the knowledge of the eternal, immutable forms that reside in the realm of ideas.
In this regard, some people may find meaning in life through the mere appreciation of valuable things, for example, by worshipping God. Such a life lacks importance if it does not bring about a significant value difference in the world. [20] Some theorists argue that leading a meaningful life is a better goal than leading an important life.
After the introduction (§1), Seneca reviews (§2–3) the distractions which make life seem short, and explains that people are great wasters of time. He then offers (§4–6) three examples of famous Romans (Augustus, Cicero and Livius Drusus) who, in various ways, were victims of the engrossed life. He explains (§7–8) that the engrossed ...