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The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Some scholars argue that Philippians 2:6–11 identifies Jesus with God from his pre-existence on the basis that allusions to Isaiah 45:22–23 are present all throughout the poem. [ 51 ] Timothy and Epaphroditus, Paul's go-betweens (2:19–30)
The New Revised Standard Version (NRSV) is a translation of the Bible in American English. It was first published in 1989 by the National Council of Churches , [ 5 ] the NRSV was created by an ecumenical committee of scholars "comprising about thirty members".
Jewish War. 2.247, Antiquities. 20.137), was appointed by Claudius to be the procurator of Judea around AD 52 until 60 and generally regarded as cruel and corrupt (cf. Tacitus. Hist. 5.9), even was indicted by the Jews of Caesarea after his retirement from office (Josephus. Antiquities. 20.182) [2] He was replaced by Festus (Josephus.
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
BeDuhn compared the King James, the (New) Revised Standard, the New International, the New American Bible, the New American Standard Bible, the Amplified Bible, the Living Bible, Today's English and the NWT versions in Matthew 28:9, Philippians 2:6, Colossians 1:15–20, Titus 2:13, Hebrews 1:8, John 8:58, John 1:1. [148]
Whereas The New Jerusalem Bible and its predecessor The Jerusalem Bible featured the use of "Yahweh" some 6800+ times to render the Tetragrammaton, The Revised New Jerusalem Bible uses the word "L ORD" in small capitals. This to conform with instructions from the Congregation for Divine Worship. [11] [12] [13] [14]
The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 978-0-19-528881-0. Cresswell, Peter (2013). The Invention of Jesus: How the Church Rewrote the New Testament. Duncan Baird Publishers. ISBN 978-1-78028-621-1.