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Hybrid talk, the rhetoric of hybridity, is fundamentally associated with the emergence of post-colonial discourse and its critiques of cultural imperialism. It is the second stage in the history of hybridity, characterized by literature and theory that study the effects of mixture (hybridity) upon identity and culture.
The Third Space is a postcolonial sociolinguistic theory of identity and community realized through language. It is attributed to Homi K. Bhabha. Third Space Theory explains the uniqueness of each person, actor or context as a "hybrid".
In Colonial Desire (1995) [8] Young examined the history of the concept of 'hybridity', showing its genealogy through nineteenth-century racial theory and twentieth-century linguistics, prior to its counter-appropriation and transformation into an innovative cultural-political concept by postcolonial theorists in the 1990s. Young demonstrates ...
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
Hybridity as a strategy of the suppressed against their suppressors, mimicry as a strategy of colonial subjection, Third Space, postcolonial "enunciative" present [1] Homi Kharshedji Bhabha ( / ˈ b ɑː b ɑː / ; born 1 November 1949) is an Indian scholar and critical theorist .
The authors concede that post-colonial theory is perhaps one of the most diverse issues in literary and cultural studies. They state that many other disciplines have used the term "post-colonial" to illustrate concerns in a number of fields including politics, sociology and economic theory, although not all have been positive in their acceptance.
Strategic essentialism, a major concept in postcolonial theory, was introduced in the 1980s by the woman Indian literary critic and theorist Gayatri Chakravorty Spivak. [1] It refers to a political tactic in which minority groups, or ethnic groups mobilize on the basis of shared identity attributes to represent themselves.
In postcolonial theory, the term subaltern describes the lower social classes and the Other social groups displaced to the margins of a society; in an imperial colony, a subaltern is a native man or woman without human agency, as defined by his and her social status. [3]