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[34] [6] A biblical summary states that "wherever he turned, he was victorious". [35] In the second year of his reign, King Saul, his son Jonathan, and a small force of a few thousand Israelite soldiers defeated a massive Philistine force of 3,000 chariots, 6,000 horsemen, and more than 30,000 infantry in the pass of Michmash. After the battle ...
Samuel confronted Saul who had gone to Carmel to 'set up a monument in his own honor' (verse 12), not a humble king anymore. [23] Saul preemptively said that he had obeyed God's order before being asked (verse 13), but Samuel was already told by God about the truth and could hear the sound of cattle which were spared from destruction. [23]
Saul was appointed as a king to save his people 'from the hand of their enemies' (10:1), specifically the Philistines (9:16), that had a strong presence in the central hill country of Israel, were able to send out bands of raiders into different territories of Israel and controlled the manufacture of metal equipments for agricultural and weapons. [10]
the incident of Saul berating Jonathan for his friendship with David in 1 Sam. 20:30–34; David fleeing from the court of King Saul in 1 Sam. 20:1–42; the description of David and Jonathan's final meeting in 1 Sam. 23:15–18; David's lament (the Song of the Bow) for Saul and Jonathan in 2 Sam. 1:17–27
On the other hand, Saul became jealous of David, and their relationship developed into one of 'respect and hatred, recognition and desire to kill', a mixed attitude which was especially triggered when Saul heard the couplet (verse 7) giving the clear message that David would become king. [5] Saul feared David (verses 12, 15, 29) as Saul ...
A Saul-David narrative covers most of the first book of Samuel and the first part of the second book of Samuel. The narrative begins with the story of the lost asses and an encounter between Saul and Samuel (1 Samuel 9:1–10:16) and ends with a list of subdued peoples and kings (2 Samuel 8:1–15). There is reason to believe that several ...
David elaborated in his speech (verses 8–15) that instead of taking vengeance on Saul (for 'treating him like an insignificant dog or flea'), he duly acknowledged Saul's position as a God-chosen king (verse 8) while entrusted vengeance to God (verse 12). [15] Another similar account of sparing Saul's life is found in 26:1–25. [15]
The lot fell to the king's family and specifically with Jonathan. Although Jonathan and Saul were willing to accept the verdict, the Israel soldiers insisted to spare Jonathan's life (verse 44). The account closes with a more positive note on Saul as a successful leader (verses 47–48) and the head of a household (verses 49–51). [29]