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The first opinion, that of the lordship salvation supporters, is, as Arthur W. Pink summarises: "No one can receive Christ as His Savior while he rejects Him as Lord. Therefore, those who have not bowed to Christ’s scepter and enthroned Him in their hearts and lives, and yet imagine that they are trusting Him as Savior, are deceived".
Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord "at God's 'right hand'," [52] which "associates him in astonishing ways with God." [ 53 ] [ m ] According to Hurtado, powerful religious experiences were an indispensable factor in the emergence of this Christ-devotion. [ 55 ]
Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers. [17]
The New Testament speaks of Christ as the one saviour for all people. [3] The First Epistle of John says that Jesus is "the propitiation for our sins and not for ours only but also for the sins of the world" ().
The Missionary Church, an Anabaptist denomination with Radical Pietist and Wesleyan influences holds a commitment to "A. B. Simpson’s fourfold emphasis on Jesus Christ as Savior, Sanctifier, Healer and Coming King".
The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). The implication is that Jesus Christ is the Lord (Κύριος). This reference to the way of the Lord is taken from the prophet Isaiah 40:3:
Contemporary Talmud scholars view these as comments on the relationship between Judaism and Christians or other sectarians, rather than comments on the historical Jesus. [ 37 ] [ 38 ] The Mishneh Torah , an authoritative work of Jewish law , states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the ...
In the Gospel of Saint Matthew, Jesus taught the Lord's Prayer, which has been seen as a model for Christian prayer. [239] The injunction for Christians to pray the Lord's prayer thrice daily was given in the Didache and came to be recited by Christians at 9 am, 12 pm, and 3 pm. [240] [241]