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The gods in particular are characterized by Alexandrian realism. Homer's gods also are more like people than divinities but Apollonius provides them with a liveliness, an orderliness and a degree of banality that evoke domesticity in Alexandrian high society. Much of the poem's irony and charm in fact lies in the conflation of these different ...
Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Poetry analysis is the process of investigating the form of a poem, content, structural semiotics, and history in an informed way, with the aim of heightening one's own and others' understanding and appreciation of the work. [1] The words poem and poetry derive from the Greek poiēma (to make) and poieo (to create).
In Greek mythology, Proteus (/ ˈ p r oʊ t i ə s, ˈ p r oʊ t. j uː s / PROH-tee-əs, PROHT-yooss; [1] Ancient Greek: Πρωτεύς, romanized: Prōteús) is an early prophetic sea god or god of rivers and oceanic bodies of water, one of several deities whom Homer calls the "Old Man of the Sea" (hálios gérôn). [2]
Caliban upon Setebos is a poem written by the British poet Robert Browning and published in his 1864 Dramatis Personae collection. [1] It deals with Caliban, a character from Shakespeare's The Tempest, and his reflections on Setebos, the brutal god believed in by himself and his late mother Sycorax.
Wade has always had a strong association with the sea or water. In the saga about Wade's family, the Vilkina saga (also known as the (Þiðrekssaga), it is said that Wade (Vadi; Old Norse: Vaði) was born between King Vilkinus and a mermaid (normalized spelling, Old Norse: sjókona; text: gen. siokononar, lit. "sea woman").
Lir or Ler (meaning "Sea" in Old Irish; Ler and Lir are the nominative and genitive forms, respectively) is a sea god in Irish mythology. His name suggests that he is a personification of the sea, rather than a distinct deity. [citation needed] He is named Allód [1] in early genealogies, and corresponds to the Llŷr of Welsh mythology.
Portunus was the ancient Roman god of keys, doors, livestock and ports. He may have originally protected the warehouses where grain was stored, but later became associated with ports, perhaps because of folk associations between porta "gate, door" and portus "harbor", the "gateway" to the sea, or because of an expansion in the meaning of portus. [1]