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Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Beautiful captive woman (Hebrew: אשת יפת תואר, eshet yefat to'ar) is a biblical concept, found in the Hebrew Bible (Deuteronomy 21:10–14), [1] allowing for a Jewish soldier who participates in a voluntary war, at a time when the people of Israel dwell in their own land [2] and when the Sanhedrin is in authority, [3] to rape a non-Jewish woman belonging to enemy captives ...
The Bible does not say whether she had encountered Jesus in person prior to this. Neither does the Bible disclose the nature of her sin. Women of the time had few options to support themselves financially; thus, her sin may have been prostitution. Had she been an adulteress, she would have been stoned.
The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1998. Coon, Lynda. "God's Holy Harlots: The Redemptive Lives of Pelagia of Antioch and Mary of Egypt". In Sacred Fictions: Holy Women and Hagiography in Late Antiquity. Philadelphia: University of Pennsylvania Press, 1997.
Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor". [11] There is no difference when the title of deacon is used for Phoebe and Timothy. Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ...
Ester Honig, a human interest reporter, sent out a photograph of herself to 40 different photo editors in 25 different countries and gave them a single task -- to make her look beautiful.
In the Hebrew Bible, Abishag (/ ˈ æ b ɪ ʃ æ ɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1] Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put covers on him, but he could not get warm". [2]