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One source even mentions a mala with 1080 beads. [3] Many malas will have a 109th bead which is variously called the guru bead, mother bead (Japanese: boju), parent bead, Buddha bead, Sumeru bead, or bindu bead. It is often larger, more elaborate, or of a distinctive material or colour. [4] [2] Some malas also have a secondary larger or more ...
In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the eight extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used; for example, malas of 111 beads. When counting, they calculate one mala as 100 mantras and ...
The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. Magatama originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects.
Tibetan Buddhist malas or rosaries (Tib. ཕྲེང་བ Wyl. phreng ba, "Trengwa" ) are usually 108 beads; [6] sometimes 111 including the guru bead(s), reflecting the words of the Buddha called in Tibetan the Kangyur (Wylie: Bka'-'gyur) in 108 volumes. Zen priests wear juzu (a ring of prayer beads) around their wrists, which consists of ...
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Japa may be performed while sitting in a meditation posture, while performing other activities, [6] or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind.