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Letters from an American Farmer is a series of letters written by French American writer J. Hector St. John de Crèvecœur, first published in 1782.The considerably longer title under which it was originally published is Letters from an American Farmer; Describing Certain Provincial Situations, Manners, and Customs not Generally Known; and Conveying Some Idea of the Late and Present Interior ...
Guy Wilson Allen and Roger Asselineau, An American Farmer: The Life of St. John de Crevecoeur, New York: Viking Penguin, 1987; J. Hector St. John. de Crevecoeur, Letters From an American Farmer and Other Essays edited by Dennis D. Moore (Harvard University Press; 2012) 372 pages; combines an edition of the famous 1782 work and his other writings
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Studies in Classic American Literature is a work of literary criticism by the English writer D. H. Lawrence. It was first published by Thomas Seltzer in the United States in August 1923. The British edition was published in June 1924 by Martin Secker .
Collier, instead, preferred his restrictions imposed on comedy (e.g. his rigid Neoclassical notions of dramatic decorum) and in doing so he followed a logic similar to what is found in the work of other critics who had imposed the law of poetic justice on tragedy (e.g. Thomas Rymer and his A Short View of Tragedy (1693)).
The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy [citation needed] alongside Plato's more widely read Republic.
The Nature of the Judicial Process established Cardozo "as one of the leading jurists of his time" [11] and "has become a classic of legal education." [12] Its continuing appeal is due, in part, to its self-effacing tone, its lapidary prose, and its attempt to strike a happy medium between legal formalism and radical realist theories that wholly reject traditional views of law, legal reasoning ...
The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]