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The brothers of Jesus or the adelphoi (Ancient Greek: ἀδελφοί, romanized: adelphoí, lit. 'of the same womb, brothers') [1] [a] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [2] and unnamed sisters are mentioned in Mark and Matthew. [3]
In addition, Mary, Joseph, and Jesus's brothers or siblings are often described together, without reference to any other relatives (Matthew 12:46–49, Mark 3:31–34, Mark 6:3, Luke 8:19–21, John 2:12, Acts 1:14), and Jesus's brothers are described without allusion to others (John 7:2–5, 1 Corinthians 9:5.
The Catholic Church defined that "brothers of Jesus" are not biological children of Mary, [2] because of the dogma of the perpetual virginity of Mary, [3] [4] by virtue of which it rejects the idea that Simon and any other than Jesus Christ God could be a biological son of Mary, suggesting that the so-called Desposyni were either sons of Joseph ...
There were three who always walked with the Lord: Mary, his mother, and her sister, and Magdalene, the one who was called his companion. His sister and his mother and his companion were each a Mary. [11] Adding to the confusion, the Gospel of Philip seems to refer to her as Jesus' mother's sister ("her sister") and Jesus' own sister ("his sister").
The documentary also looks at the questions raised about the coffin that is said to contain the remains of the brother of Jesus. The discovery of the coffin first made headlines in 2002.
The doctrine of Mary's perpetual virginity has been challenged on the basis that the New Testament explicitly affirms her virginity only until the birth of Jesus [16] and mentions the brothers of Jesus, [17] [18] who may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of the ...
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
In Mark, Jesus's family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would probably not have invented it. [364] After Jesus's death, many members of his family joined the Christian movement. [363] Jesus's brother James became a leader of the Jerusalem Church. [365]