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The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el ...
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The donor's blood undergoes repeated cycles of draw and return. Platelet donation by a single line automatic separation and leukocyte reduction apheresis machine at an Australian donation centre in 2020 Platelet donation by a double catheter at a US donation center in 2022. Blood is drawn from the right arm, platelets are extracted using the ...
(literally 'religion') the way of life based on Islamic revelation; the sum total of a Muslim's faith and practice. Dīn is often used to mean the faith and religion of Islam. Diyyah (دية) "blood money", recompense for loss of a life. Div (دیو) "demon", hideous creatures in Muslim beliefs. Duʿāʾ (دعاء) personal prayer, supplication
A normal human platelet count ranges from 150,000 to 450,000 platelets/microliter (μL) of blood. [4] Values outside this range do not necessarily indicate disease. One common definition of thrombocytopenia requiring emergency treatment is a platelet count below 50,000/μL. [ 5 ]
The blood of the sacrificed is discarded, and Islam has no analog to burnt offering. The meat is divided in three: one portion goes to the needy and poor, one portion goes to the one performing the sacrifice, and another to their family. One may donate their third to whomever they choose. [8]
Platelet transfusions came into medical use in the 1950s and 1960s. [1] [5] It is on the World Health Organization's List of Essential Medicines. [6] [7] Some versions of platelets have had the white blood cells partially removed or been gamma irradiated which have specific benefits for certain populations. [8]
Catholics believe that organ donation is a moral act when carried out with the consent of the donor. The Catechism of the Catholic Church states that: [9]. Organ transplants are in conformity with the moral law if the physical and psychological dangers and risks to the donor are proportionate to the good sought for the recipient.