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  2. Romans 12 - Wikipedia

    en.wikipedia.org/wiki/Romans_12

    Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]

  3. Textual variants in the Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Romans 12:9 ἀποστυγοῦντες τὸ πονηρόν – F, G, lat, syr replaced into μισουντες το πονηρον. Romans 12:11 κυριω – 𝔓 46 א Α Β D b,c P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz καιρω – D* F G 5

  4. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    In the Protestant interpretation it is considered significant that in Romans chapter 2:9, Paul says that God will reward those who follow the law and then goes on to say that no one follows the law perfectly (see also Sermon on the Mount: Interpretation) Romans 2:21–29:

  5. Romans 9 - Wikipedia

    en.wikipedia.org/wiki/Romans_9

    Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]

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  7. Rufus (biblical figure) - Wikipedia

    en.wikipedia.org/wiki/Rufus_(biblical_figure)

    Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry the cross on which Jesus Christ was crucified. "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."

  8. Christian existentialism - Wikipedia

    en.wikipedia.org/wiki/Christian_existentialism

    This is particularly evident in (but is certainly not limited to) his parables; for example in the Gospel of Matthew (Matthew 18:21–35). A good example of indirect communication in the Old Testament is the story of David and Nathan in 2 Samuel 12:1–14. [citation needed]

  9. Twelve Tables - Wikipedia

    en.wikipedia.org/wiki/Twelve_Tables

    [9] [10] Meanwhile Roman historians Livy and Dionysius of Halicarnassus provided the most detailed accounts of the creation of the laws. [11] In addition, different versions of the story are known from the works of Diodorus Siculus and Sextus Pomponius. [12] Publication of the Twelve Tables in Rome, approx. 2 BC.