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The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of Tochmarc Étaíne; Lir - god of the sea; Lugh - legendary hero and High King of Ireland, god of leadership, skills, the sun, and alliances, associated with friends.
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
They are said to descend from the Tuatha Dé Danann or the gods of Irish mythology. [1] The name aos sí means "folk of the sí"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'.
Irish gods are divided into four main groups. [14] Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds the native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld ...
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Rather, twenty-first century scholarship suggests that Anglo-Saxon elves, like elves in Scandinavia or the Irish Aos Sí, were regarded as people. [38] "⁊ ylfe" ("and elves") in Beowulf. Like words for gods and men, the word elf is used in personal names where words for monsters and demons are not. [39]
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Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)