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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
Revelation: An Introduction and Commentary; That You May Believe: Studies in the Gospel of John ISBN 978-0801040788. Hailey, Homer (1973). That you may believe; studies in the Gospel of John. Grand Rapids: Baker Book House. ISBN 0-8010-4078-7. The Divorced & Remarried Who Would Come To God (Nevada Publications, 1991, 75 pages)
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Paul N. Anderson (born May 17, 1956) is an American New Testament scholar conducting research on the historical, cultural, and theological background of the Gospel of John, the historical Jesus, Quakers and Spirituality studies.
Jesus Culture is a Christian revivalist youth-oriented organization that was formed at the Bethel Church of Redding, California, in the United States. Jesus Culture Ministry hosts conferences and operates a record label, Jesus Culture Music. In 2013, Jesus Culture moved to plant a church in Sacramento. Meetings started on September 14, 2014.