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While legal codes and state administration were emerging in India, with the rising power of the European powers, Dirks states that the late 18th-century British writings on India say little about caste system in India, and predominantly discuss territorial conquest, alliances, warfare and diplomacy in India. [160]
Due to many caste-based discriminations in Nepal, the government of Nepal legally abolished the caste-system and criminalized any caste-based discrimination, including "untouchability," in 1963. [8] Untouchability has been outlawed in India, Nepal and Pakistan. However, "untouchability" has not been legally defined.
The Caste Disabilities Removal Act, 1850, was a law passed in British India under East India Company rule, that abolished all laws affecting the rights of people converting to another religion or caste. The new Act allowed hindus who converted from Hindu religion to another religion equal rights under new law, especially in the case of inheritance.
The Indian judiciary has made judgments related to reservations, a system of affirmative action that provides for disadvantaged groups. These groups are primarily Scheduled Castes and Scheduled Tribes (SCs and STs), and from 1987 extended to Other Backward Classes (OBCs).
Recognising the continuing gross indignities and offences against the scheduled castes and tribes, (defined as 'atrocities' in Section 3 of the Act) [1] the Indian parliament enacted the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Act, 1989 when the existing legal provisions (such as the Protection of Civil Rights Act ...
In addition the Indian government has launched programmes such as "Study in India" to promote more African International students to study in India, and announced 50,000 scholarships for African students over a period of 5 years in 2016. In 2014 there were over 10,000 African students in India, mostly of Sudanese, Nigerian, and Kenyan origin. [29]
Despite being outlawed in 1950, the caste system, which categorizes Hindus at birth and once forced the so-called “untouchables” or Dalits to the margins of society, is still omnipresent in ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.