Search results
Results From The WOW.Com Content Network
The name is in reference to the origin of the founders and first members of the order. On 9 April 1969, the order was named, in Latin, Ordo Maronita Beatae Mariae Virginis. The second order is the Baladites (or Baladiyyah), country monks, the antonym of Halabiyyah. This order resulted from a split with the Aleppians.
The genitive, Beatae Mariae Virginis (BMV), occurs often as well, appearing with such words as horae (hours), litaniae and officium (office). beatae memoriae: of blessed memory: See in memoriam: beati pauperes spiritu: blessed in spirit [are] the poor.
The Missa in honorem Beatissimae Virginis Mariae (Hob. XXII:4) in E ♭ major was written by Joseph Haydn for performance in Esterhaza in 1770. It was part of Haydn's duties to compose musical masses. It contains smaller organ obliggato, in contrast to the Kleine Organ Mass, or Missa brevis Sancti Joannis de Deo. It is known as the Gross ...
Pope Pius V by Motu Proprio of 20 March 1571, published 5 April, had suppressed all existing offices of the Virgin Mary, disapproving in general all the prayers therein, and substituting a new Officium B. Virginis without those prayers and consequently without any litany. It would seem that this action on the part of the pope led the clergy of ...
Besides the above-mentioned Vespers, Joseph Haydn wrote several Marian compositions including two famous Marian Masses, the Missa Cellensis in honorem Beatissimae Virginis Mariae, No. 5 in E flat major, also known as the Grosse Orgelmesse (Great Organ Mass) (H. 22/4) (1766) and the Missa Cellensis in honorem Beatissimae Virginis Mariae No. 3 in ...
Horae Beatae Mariae Virginis is a thumb-sized miniature prayer book for lay people, written in Latin in the late 15th or early 16th century. [1] The manuscript belonged to the library of the Zamoyski family. [1] After World War II the family library was donated to the National Library of Poland, to which the manuscript belongs to now. [1]
Subsequently, after a five-year hiatus, some of the original members re-established themselves as "The Oblates of the Virgin Mary" (Congregatio Oblatorum Beatae Mariae Virginis), and received papal approval from Pope Leo XII on 1 September 1826, about four years before Lanteri's death.
It was designated for the Friday after the third Sunday after Easter and had the title: Commemoratio angustiae et doloris B. Mariae V. Its object was the sorrow of Mary during the Crucifixion and Death of Christ. Before the sixteenth century this feast was limited to the dioceses of North Germany, Scandinavia, and Scotland. [6]